Every era of human progress brings forth both opportunities and
challenges with it. In a deep sense, these opportunities and challenges
may be seen as twin aspects of an underlying complexity. One would
perhaps like to interpret the opportunities as an affirmation of some
desirable order and the challenges as a negation of that same order. So
is it that often, the human mind seems baffled by its own inability to
deal with the world order. Essentially, this could be felt as nothing
but the mismatch between the complexity of the individual human mind and
that resulting from the collective mind of humanity. The issue,
therefore, is one of harmonizing the two complexities - the inner,
cognitive complexity and the outer, environmental complexity.
As
is well established in Cognitive Neuroscience, the human brain is a
complex adaptive, bio-physiological and bio-psychological, active
processing system. Any infiltration of information from the environment
immediately stimulates it to learn and soon, match its own complexity
with its appraisal of the outer. But there is a catch. It is possible
for the environment to so condition the brain that it becomes subject to
what the Nobel Prize winning economist Daniel Kahneman calls, "severe and systematic errors."
In a perfectly rational world, one has the choice to grasp the
probability and utility of all possible outcomes and then take our
stand. But one rarely has all the facts. One can't possibly know all the
outcomes. Even if one did, one has neither the temporal flexibility nor
the neurological capacity to analyze all the data. So one ends up
making decisions based on limited, often unreliable, information and
also limited by the brain's processing power and the environmental time
constraints. One usually tries to overcome this barrier by a well-known
subconscious strategy: heuristics. As Peter Diamandis and Steven Kotler
write in their book, Abundance, "Heuristics are cognitive shortcuts:
time-saving, energy-saving rules of thumb that allow us to simplify the
decision-making process." Severe and Systematic errors compromise the
brain's intrinsic processing capability.
The task
of education is to hone the brain to optimize these errors. But there is
here, a challenge. The brain learns spontaneously and naturally, from
anything and everything the environment impacts it with. But provided,
it does so subconsciously. Because, the subconscious processing speeds
are enormous compared to the conscious. Conventional education developed
in an era where the environmental complexity increased linearly and
locally. In the 20th century all this has changed. The environmental
complexity is increasing exponentially and globally. An education
adapted to linearity is simply inadequate to deal with exponential
growth. Fortunately, the brain also is essentially non-linear,
exponential in its learning. It is forced to remain linear and local by
educational conditioning. So all one has to do to come to grips with the
environmental complexity is to liberate the brain from its linear
conditioning. Here's where the cultural appreciation of a domain comes
in. Cultural appreciation requires one to embrace the non-linear and
global nature of the domain.
Consider, for instance, an illustration. In the mathematical domain of Lie Algebras and Lie Groups, there is the concept known as exponential mapping. The key idea of this is to simply connect the linear, local with the exponential, global aspects of a certain manifold
(a manifold is something that looks like a space locally). Herein is a
profound implication. If the culture of Lie Algebras and Lie Groups had
been presented to young minds in the formative stage, they would have
been better adapted, subconsciously, to the challenge of the
environment. One would argue that "Lie Algebras and Lie Groups" cannot
trickle into a culture. They are far too esoteric. But so is the concept
of credit and currency, banking and finance and so may things one deals
with in everyday life. They are all abstract. Yet, children come to
have easy facility with them. So also, exponential mapping is something
undergraduates can learn culturally as a more sophisticated version of
the series expansion of a function, the relation between first-order
linear approximation and the full series. And there are far simpler
examples than this. And far simpler ways to convey them as a culture.
Therefore,
the central message of this forum is that our inner cognitive
complexity is more than a match to the outer environmental complexity
and learning to appreciate domains as a part of culture facilitates this
immensely. Theoretical Physics and Mathematics form twin domains that
do this powerfully and evocatively. The Theoretical and Mathematical
Minimum Forum espouses the corresponding domains as a part of culture.
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